Controversial Nature Of The Subject Of Sufism Religion Essay Essay Example

Controversial Nature Of The Subject Of Sufism Religion Essay Essay Example Controversial Nature Of The Subject Of Sufism Religion Essay Essay Controversial Nature Of The Subject Of Sufism Religion Essay Essay 118, 119, 120 Fazlur Rahman, Islam ( London: Weidenfeld and Nicholson, 1966 ) , 131, 148,149 Seyyed Hossein Nasr, Sufi Essays ( London: George Allen and Unwin Ltd. , 1972 ) , 11-12, 15, 137, 138, 139, 147, 149 Tara Charan Rastogi, Islamic Mysticism Sufism ( New Delhi: Sterling Publishers Private Ltd. , 1982 ) , 1.. Titus Burckhardt, An Introduction to Sufism ( Wellingborough: The Aquarian Press, 1990 ) , 15, 16 In Arabic Inna liLlahi wa-inna ilayhi raji un. Martin Lings, What Is Sufism? ( London: George Allen A ; Unwin Ltd. , 1975 ) , 28,32 Haqiqa refers to the inner Truth or inner Reality that Sufis believe is at the bosom of Islamic disclosure. William Stoddart, Sufism The Mystical Doctrines and Methods of Islam ( New York: Paragon House Publishers, 1986 ) , 41, 66,67,83,74 Eisegesis, or the pattern of construing intending into a transition, bears a dramatic resemblance to Sufi methods of Quranic reading. Orthodox Muslims opposed to Sufism argue that Sufi readings are so eisegesis in other words the Sufis are imputing an inner significance which the poetries themselves do non incorporate. Fazlur Rahman in his work Islam provinces, the Sufis, in order to warrant their base, formulated ( Internet Explorer. verbally invented ) statements, sometimes rather notional and historically wholly fabricated, which they attributed to the Prophet. Rahman, 132,133,134.. J. Spencer Trimingham, The Sufi Orders in Islam ( Oxford: The Clarendon Press, 1971 ) , 246.. Rahman, 140. Other writers besides agree with Rahman s place on this point. A.J. Arberry argues that Abu Hamid al-Ghazali brought about Sufism s rapprochement and assimilation with Orthodox Sunni divinity and spiritual jurisprudence, through a figure of Hagiographas consolidated in the Ihya ulum al-din, which was written between 1099 and 1102 A.D. A.J. Arberry, Sufism An History of the Mystics of Islam ( London: George Allen A ; Unwin Ltd. , 1950 ) , 74. . Ibn al-Arabi ( 1165-1240 A.D. ) was one of the great Sufi Masterss of all clip and is referred to as The Greatest Shaikh ( al-Shaykh al-Akbar ) . Muslim sentiment has ever been split about Ibn al-Arabi: for some he is a great heretic ; for others, a great saint. Ian Richard Netton, A Popular Dictionary of Islam ( London: Curzon Press, 1992 ) , 110.. Elliot Miller, Sufis The Mystical Muslims, Forward ( Spring/Summer 1986 ) , 17-23.. Martin Lings, What is Sufism? ( London: George Allen A ; Unwin Ltd. , 1975 ) , 84, 85, 99.. Dara Shikoh ( besides spelled Shukuh ) was a Sufi of the Qadiriyyah order and a devout Muslim harmonizing to Seyyed Hossein Nasr. Shukuh believed the Upanishads to be the Hidden Books to which the Quran refers ( lvi. 77-80 ) and wrote that they contain the kernel of integrity and they are secrets which have to be kept concealed. Nasr states that it is adequate to read Shukuh s interlingual rendition of any of the Upanishads to recognize that he was non merely interpreting words into Iranian but besides thoughts into the model of Sufism. However, as usual Nasr follows up with a statement denying that this is an effort to syncretise, one time once more uncovering a blazing neglect for the grounds presented, non to advert a complete deficiency of logical idea. The members of one popular order ( the Mawlawiyya ) begun by Jalal ad-Din Rumi ( d. 1273 ) are the beginning of the Western term whirling dervishes John Alden Williams, ed. , Islam ( New York: George Brazillier, 1962 ) , 155-156.. Idries Shah, Reflections Fabrications in the Sufi Tradition ( Baltimore: Penguin Books, 1972 ) , 1. ; Miller, 20..